List of Groups who signed the declaration:
After a promising start on Wednesday 22nd, things appeared to fall apart on Thursday. After an event hosted by Kites not Drones, news of cancellations came as the original Congress Centre, secured, and paid for in February withdrew at the last minute to the consternation of delegates,
It was at this point the various visiting comrades decided to proceed with a parallel program in the absence of confirmation of alternatives. This group of around 50 secured spaces on the Friday to initiate discussion and debate.
59 predominately anarchist groups were invited to the ‘official’ Congress. 10 decided to work with the parallel group (for easy ref calling itself the ‘Self Organised Assembly’ or SOA.), 8 of them exclusively. Whilst not all the invitees were able to attend, the remainder that did continued to focus on the Congress weekend.
The context was hard for outsiders to grasp, but threats and provocations had preceded any events compelling the organisers to issue the following statement:
“The organizing team …has been facing provocations and sabotages for a long time, which are supposed to complicate the organization of the anti-war activities… we are watching the attacks of our opponents grow in intensity.”
AnarCom made the decision to devote its limited resources to meeting and discussing with specific groups who had approached us while waiting for further news on the Congress venue.
We remained in contact throughout with both the Organising Committee and comrades from the Czechoslovak Anarchist Society (CAS), gaining insights from their experience. From them we learned:
“The anarchist movement in the Czech Republic has been in crisis and in retreat for several years now, including the split over the war in Ukraine. Afed has few members, but it has strong media coverage and background (autonomous centres, contacts to ex-anarchists, nowadays left liberals at universities).
So, when they started to preach pro-war propaganda, the anti-militarist voice was not heard, and they poisoned the thinking of many people – especially the youth.”
There was general consensus the loss of the first venue was attributable to sectarian (or rather pro war partisan) sabotage.
Additionally: “…there was an anarchist bookfair in Prague this weekend. It’s very well attended, last year about 2000 people passed through. We, as anti-militarists, were not invited, as it was co-organised by Afed and the Ukrainian Solidarity Collective were performing there with their pro war propaganda.”
There may have been a lot more going on for them than we were privy to. It is worth remembering as context that Czechia is a firm supporter of Ukraine in the middle of an election, next to a country (Sovakia) which just had an assassination attempt on its PM.
We were able in part to attend the relocated Congress on Saturday and participate in some discussion. There were around 50 people there at any one time and litterature stalls. It took place in an ecology training centre with lunch provided and amenities for other refreshments. We had not seen the majority of attendees before.
Amongst key topics were the splits in the so-called movement, the division of our class through the exploitation of culture-wars and the centrality of the action of our class rather than our own efforts to change the forces on the ground.
Though good examples of blockade actions at some Italian ports in conjunction with unionised workers were shared – acknowledging the implied limits of ideology and bureaucracy on the potential for more.
A recurring question from the Wednesday to the Saturday had been “what can we do?”. We suggested this question be turned around to ask ourselves “what are we doing?”
Only we can answer this ourselves on the ground and our defining geographies and political and social circumstances will inform us of resources and potential.
Continuing security concerns had led to request for mobile phones not to be used to communicate for the Sunday session which we were unable to attend as unfortunately we couldn’t access the email links notifying us.
Other comrades continued their parallel program throughout and elements of the SOA were working on some form of communiqué by the time we left. We look forward to seeing the outcome of the work of that group.
We have continued to liaise with comrades – perhaps a coalition of the willing – to draw learning from this and to find common ground for a joint statement, primarily relating to the wars and the veritable split in our movement. We will report more on progress on this in the coming days.
Why vote? Look at the person you are thinking of voting for, what makes them not look sound, or feel like any politician you’ve ever seen strutting and lying on your TV screens?
What makes them so excel in virtues you don’t have that you should hand your power and autonomy over to them?
Would you hand the contents of your home so easily over to a burglar, or your family without a murmur to a kidnapper? Of course not! That would be ridiculous, yet it’s the same principle they don’t want us to see in the carnival of election time.
The idea that we willingly handover all agency over our neighbourhoods, our welfare and our futures to professionals who excel in some of the worst human arts of manipulation, deceit, lies and corruption is the stuff of nightmares and dark graphic novels. That they want to have power in the first place should be clue enough.
For all the lies that pervade election times, perhaps the biggest is that the ballot box makes us equal, that Rishi with his million-pound swimming pool and the shop worker with a paddling pool have the same rights and responsibilities as each other. Except that what we give Starmer or Rishi is theirs for the duration, while we wait for our right to place an X in five years-time on another piece of paper.
And how precious that X is made to feel given that you probably only have 10 of them to use in your lifetime. 10 moments of feeling equal is your lifetime ration of influence or participation.
In the process, its dull familiarity creates the attitude in most of us summed up as “I don’t believe in politics” or “what has politics got to do with me?” And that is exactly what they want us to feel. Distanced and docile.
However, always pushing back against this is our innate humanity and our struggle for a dignified existence. Our own lives are social, economic, and emotional all of which combine to make our existence deeply political. We care massively about our friends, our loved ones, our neighbourhoods and environment, our welfare, and our futures.
On a day-to-day level we demonstrate this actively with our colleagues, communities, and the kinds of social family we consciously choose to construct. We come together all the time in free, and yes, political association.
To combat litter, to look after our vulnerable neighbours, to volunteer, to assist and to commune with others like us in football teams, choirs, for feeding people, hospital transports or knitting circles. And to strike against them!
It’s often said that we must vote because people fought and gave their lives for that right. How odd then that we vote in elections only put in power those who want us to continue fighting and dying to protect their power! Nice try, but even the most dedicated voter can recognise the army of ‘mini me’s’ starting to climb the greasy pole.
Political parties, election campaigns whether national or local are not the community in action! They are the definition of our blindsided manipulation and exclusion from anything meaningful that looks like change.
They want our participation in this staged event – it looks good for them. It encourages them and allows them to claim their greed is in our name. Look at the last time you used your X, what did it change? We feel sure if they thought it could really change anything they would make it illegal.
Wouldn’t it be great if these elections receive the contempt they deserve. Let’s have an election strike!
Voting leaves them feeling empowered and subjects us to passivity at best, state sanctioned brutality at worst. Refusing to vote in favour of community mobilisation is not apathy, on the contrary, if you vote you may feel you’ve no right to complain.
If we live long enough to complain that is! What makes this election different is that it is happening in a time war! We are rearming towards a generalised war as Ukraine/Russia; Gaza/Israel, Britain, Yemen, Iran, China, and the US all coalesce along front lines of capitalist rivalry.
Whoever you vote for will not end the war but pursue its escalation in the ‘national interest’. That is in fact the interests of the capitalists, their local state operatives and the imperialist blocks whose boots on the ground they are.
Both parties promise to maintain war austerity and increase military spending, one is openly committed to conscription, and we have seen where the Tories go labour goes. Vote labour and still die horribly!
Taking us beyond these points, the question arises what can we do instead? Practically, individually, and collectively. Locally and nationally, at home and abroad?
On the most basic level, as individuals, thinking globally but acting locally, refuse the imposed consensus and say what we see.
Call out the hypocrisy and advocate for ourselves and our class across frontiers. Collectively, refuse to subsume our needs to any so called ‘national interest’.
Link our needs and demands to the austerity of war profiteering and profiteering wars. Everything we do at home, here for ourselves and our class, hinders the operation of the warfare state.
Talk, communicate, share our own struggles and insights – individual, community, workplace, environmental – in solidarity across locality and trade. A victory on the home front is a victory and example abroad.
Make demands opposed the charades of their violent ‘social peace’, linked to opposition to their wars. Workers in the field of arms manufacture or supply, energy, shipping, chemicals, iron and steel, ports, aviation, and docks can all be instrumental in slowing or blocking the supply lines of war. Include these as centres of propagating our own demands and against militarisation.
In direct action choose targets that challenge power and build solidarity. Activists everywhere should target the centres of power, production and decision making instead of paint bombing musicals or obstructing other workers battling to meet our daily needs.
Build hubs of coordination, discussion, communication bringing community and labour together. Develop our own methods of accountable and actionable decision making.
Own these decisions and actions, publicise and promote them. Disseminate in multimedia formats and let others see that resistance is possible. The longest journey, a single step.
We may always ask when and where should I start? Two nuclear armed powers are warring in a capitalist power block crisis on our frontiers. Our state is involved in both! The danger is real, the danger is now.
Instead of voting, let’s organise to change something!
The Czechoslovak Anarchist Society (CAS) expresses solidarity and support for all Ukrainian men who are avoiding mobilization and conscription by taking refuge in the West. The EU estimates that there are roughly 750 thousand Ukrainians who are fit to fight, but refuse to enlist. The Czech Republic currently registers 94 643 men between the ages of 18 and 65, who have been granted temporary protection related to the war in Ukraine, and who are subject to mobilization. As anarchists, we strongly empathize with this immense army of people who refuse to die in a war of the powerful to further the imperialist interests of the West (the USA and the EU) on one side and the East (Russia and China) on the other. None of us can be forced against their will to take up arms and become cannon fodder!
The government and politicians Ukraine face a shortage of expendable manpower, and its minister of foreign affairs, Dmytro Kuleba, is displeased with the number of combat-ready men abroad. However, refusal to fight is more widespread than ever among working-class people even in Ukraine. Polish and Lithuanian statesmen have already declared that they are ready to assist Ukraine in the return of these persons. The Czech minister of foreign affairs Jan Lipavský (Pirates) said that Czechia does not support those who are evading lawful conscription. TOP 09 has joined SPD and ANO. It seeks to return combat-ready Ukrainians against their will. TOP 09 plans to discuss this topic at the next proceedings of the ruling coalition. This proposal came after more than two years of war in Ukraine from TOP 09’s Ondřej Kolář, the son of Petr Kolář, adviser to president Petr Pavel.
The Minister of the Interior, Vít Rakušan (STAN), has confirmed that the coalition is in discussions with the opposition concerning a legal amendment dubbed Lex Ukraine. However, he claims that the return of combat-ready Ukrainians to Ukraine is far from straightforward due to international law. „If the people are already on EU soil, and if they have not committed a crime on this soil, there is little chance to return them,“ said Rakušan, adding „at this moment, repatriation due to failure to obey conscription in another country is simply not possible.”
As anarchists, we protest against the actions of Czech and foreign politicians, who strive to prolong the war instead of working towards an end to the dying of thousands in a senseless geopolitical conflict by negotiating a ceasefire and peace! We protest against the actions of the Ukrainian government, which has never cared for the workers whom it now wants to send to the frontline slaughterhouses against their will. We support all deserters (Russians as well as Ukrainians) and those who refuse mobilization. We respect the conscience of anybody who decides to not take up arms, not fight, and save their own life as well as that of their family. Our lives are more than the interests of states, nations, and capital!
If the wealthy and politicians want to go to war, they themselves should don uniforms and go to the frontlines!
Not a penny and not a man for militarism and war!
Throughout the week between 120 and 150 revolutionary internationalists against capitalist war gathered in Prague for the Congress to begin communicating and coordinating.
From the start the event was fraught with problems. In part due to the lack of experience of the organisers, and in part due to the reality on the ground of a split in the anarchist movement in the Czech Republic.
This split, along the lines of opposition to all capitalist wars and support for the state in some. Between revolutionaries and defenders of their national bourgeoisie.
The repercussions of this played out in real time before us in what one foreign delegate noted in their report back, as the consequence of “the fog of war”. A foretaste of the splits to come.
The inaugural session on the theme of the conference took place in the Liben District of Prague on Wednesday May 22nd, attended by around 50 of the first arriving delegates.
Introduced by a comrade from the Anti-Militarist Initiative (AMI), the theme of opposing war at home and abroad and opposing the capitalist social peace at home are two sides of the same coin.
The poverty ‘peace’ at home is the austerity and repression of their class war against us, preparing and enabling the slaughter of our class on the front lines of the conflicts: Russia/Ukraine, Israel/Gaza, Yemen, Iran, wherever imperialist blocs grind on their fault lines.
It concluded with lines from one of our own articles (Capitalism’s ‘Social-Peace’ is Class War! 12th Mar 2024):
“The war is no further away than the nearest arms or components factory. No further than the nearest logistics depot, transport hub, communications centre. The war is where the ports and airports are, the military bases and their reserve volunteers’ stations.
It is the rail networks and motorways, the towns, estates, cities and factories where we as workers’ pay the price of war in widening poverty and worsening austerity. Worsening conditions, lower pay and the threat of military call up or conscription.
In truth we cannot move without being at war and when we notice it, the rhetorical guns blaze “disrupter, extremist, terrorist!” We are already, through our toleration of their economic planning and its social and political consequences, being partially conscripted by capitalism and its state actors into its destructive rivalry.”
Discussion was widespread but in full agreement on the Internationalist position the workers have no nation and, opposition to all wars. The use of the language of the West’s ‘Culture-Wars’, often used against revolutionists, such as accusations of ‘Westsplaining’ or speaking with the ‘colonial voice’ was undermined by the contributions from Russian and Ukrainian exiles present at the congress.
A Russian comrade from the group New Promethius explained how the social peace in Russia was in part maintained by hiding the impact of the war. Increasing workers’ wages so they have a sense of gain.
He also talked of a policy of recruiting from the poorer republics offering more money than workers could earn in their lifetime to be paid if they live or to their families should they die, thus protecting the large urban centres from the direct experience of depopulation and body bags.
Perhaps most impacting was from a Ukrainian comrade on the Ukrainian worker’s experience:
“There are no more professional soldiers to send. They can pick you off the street and just send you. A guy used to get a few weeks and then few day’s training. Now he gets nothing.
He can get picked up and sent to the front. He’s no idea how to fight, he doesn’t last a month before he’s dead. He’s not a warrior he’s just a guy in the street.”
This was followed by another Russian comrade now living in Germany who said opposition in Russia was limited but often centred around “peace” groups the 2 main exceptions where KRAS [see their short statement to the congress as they couldn’t attend below] and the mothers of dead soldiers who have begun to organise. This was backed up and agreed with by our Ukrainian comrade.
Despite this promising start, organisation from this point began to fall apart. Venues were cancelled through the actions and influence of the pro-war anarchists of the Czech Anarchist Federation, and events were cancelled to enable search for new ones.
From this point effectively two programs began to take shape. A group of foreign comrades attending, in the absence of scheduling and venues, organised alternative meetings at different locations, and we look forward to hearing the outcomes of the work they have done.
While we continued to discuss and have meetings with other different international delegations, we prioritised our meagre resources to continue where we could the revised program of the original, if now truncated Congress and will report more on this later.
We, the members of KRAS-IWA, as the inheritors of the anti-militarist anarchist tradition of the 1915 manifesto, welcome the participants of the international conference who gathered to speak out against capitalist war and the so-called capitalist “peace” and reject the alleged leftists and pseudo-anarchists who in capitalist they take sides in wars.
We hope that this forum will be an important step to create a practical interaction from below and regardless of the boundaries of different organizations, among all truly anti-war and anti-militaristic social forces.
Unfortunately, the situation in our country and the difficult connection with other parts of Europe do not give us the opportunity to attend the conference in person. But we are with you in spirit.
We are sending a statement of our view of the war question and request you to make it known to the conference participants.
In Solidarity
KRAS – AIT
“War Is Peace!” – George Orwell ‘1984’
Hundreds of thousands have marched repeatedly in London and across these islands against the carnage of the Gaza war. Many expressing their impotent outrage at the suffering.
Most however as partisans of one capitalist state solution or another, blind to or ignoring of their own experience of the state’s relationship to war and our class. How’s that working? It isn’t. It is instead weaponised turning communities against each other as alleged hate speech.
Without open class conflict it can achieve nothing that doesn’t suit the interests of the rival belligerents and their respective capitalist bloc sponsors. And why one war but not another?
It’s hardly surprising that people are fatigued by their exposure to the horror of war. A sense of powerlessness threatens to overwhelm us. Easier to imagine that it could never be us rather than acknowledge the blood is spilling on our doorstep.
We are daily witness to such horrors that t it seems beyond our imagination. How could this be? What could it be like? Could it ever be us?
If we want to conjure an image of what Ukraine might be like think of towns like Cannock or Whitby or Newport reduced to rubble. If you think of Gaza imagine somewhere between the size of the Isle of Wight and the Isle of Man flattened by the bombs of the proud capitals of ‘democracy’.
Beyond where we want to go are the shocking memories of Sarah Everard at the hands of a serving police officer. Think of the tens of thousands raped, murdered, slaughtered by proud men in uniforms endorsed by their governments! ‘Democratic’ or otherwise makes little difference to the victims.
This is neither far away or long ago but now, no further than a holiday you may have thought of in Gran Canaria or Cyprus. And these are only the wars the media is reporting on, much of the rest of the world is aflame: Sudan; Ethiopia; Congo; Myanmar, to name a few.
The war is no further away than the nearest arms or components factory. No further than the nearest logistics depot, transport hub, communications centre. The war is where the ports and airports are, the military bases and their reserve volunteers’ stations.
It is the rail networks and motorways, the towns, estates, cities and factories where we as workers’ pay the price of war in widening poverty and worsening austerity. Worsening conditions, lower pay and the threat of military call up or conscription.
In truth we cannot move without being at war and when we notice it, the rhetorical guns blaze “disrupter, extremist, terrorist!” We are already, through our toleration of their economic planning and its social and political consequences, being partially conscripted by capitalism and its state actors into its destructive rivalry.
The blood and treasure of our labour is being stolen and squandered to steal the treasure of the labour of others like ourselves!
Where we notice and try to act our protest and resistance is squandered too. Marshalled by capitalisms loyal ‘left wing’ opposition into the passivity of marches to support or oppose one side or the other. The abattoir or the slaughterhouse!
This is not peace! It is capitalisms ‘Social-Peace’ of order, discipline, defamation and control. The bloodied Home-Front of their fratricidal wars next door.
If in doubt of the violence of their Social-Peace, reflect on the defeated strikes, the disaster of the care sector, Covid and the collapsing health services, the 25% annual increase in rough sleepers and the lengthening food banks queues!
This is their war against our class at home while they openly talk of expanding their wars abroad fed by enforceable military service. If it achieves nothing else, it creates fear and a misplaced gratitude for the devil you-know – their Social Peace.
Here and abroad, it is capitalism and its state that is the disrupter, the extremist, the terrorist! Don’t just march, organise and act: this ‘Warfare State’ is the enemy at home and our resistance to it, our struggle with it, our ‘Class War’ is our necessary, best and urgent response against it!
From 20 to 26 May 2024, groups and individuals from different parts of the world will meet in Prague to coordinate anti-war activities as part of the Week of Action https://actionweek.noblogs.org/.
The series of events will also include an anti-war congress, which will take place from Friday 24 to Sunday 26 May 2024. Campaigns, direct actions, projects, publications and analyses related to the issue of war will be presented at the congress.
Among other things, this internationalist event will serve as an open assembly that will try to combine theoretical background with practical activities. We consider it necessary, in the process of resistance to war, to develop an anti-capitalist practice which seeks to preserve political autonomy. In concrete terms, this means that we want to organize outside the political parties, outside the structures of the states, and against all states.
We are particularly interested in the ways how we can oppose all the harsh conditions to which we have been exposed and subjected during interstate wars and capitalist peace. We are interested in ways to sabotage wars, how to deprive our enemies of resources, how to undermine the ability of states and their armies to continue wars. Which way to go and what is to be done? How to join forces and get organized?
We will look for answers based on class, not national differentiation; answers that take into account the sheer contradiction between rank-and-file soldiers and officers, between wage laborers and bosses, between the proletariat and the bourgeoisie. We will look for ways to make soldiers in uniform of any state army identify themselves with the social struggle of their brothers and sisters on the other side of the front line, and not in the murderous orders of their officers. We will also look for ways to oppose false friends, all those who seek to transform the class struggle into a national or religious struggle for a new state, a new capitalist space, better adapted to their needs.
We support the internationalist community affirming the struggle against the bourgeoisie of all warring sides, against the armies of all states, against the capitalists of each country. Current manifestations of resistance, however contradictory and fragmented they are, undoubtedly contain the seeds of a social polarization that can turn wars between states into class confrontation.
What is meant is the confrontation between the defenders of the nation, the states and capitalism on the one hand, and the social class on the other, which is beginning to realize that defending the nation to which it is bound in chains only serves the interests of those who exploit it.
Direct action against wars now takes various forms, more or less targeted, more or less organized. Let’s strive for a qualitative shift whereby individual acts of resistance break out of their isolation through interconnection and coordination.
The common enemy in every epoch is, first of all, capitalism, and therefore every state that structures it, the army that defends it, the bourgeoisie that embodies it. The only way out of the nightmare of capitalist wars and capitalist peace is a collective awakening: we must see and sabotage the whole machinery of war, overthrow its representatives and reclaim our power as creators of the world. We call on groups and individuals interested in participating in the anti-war congress in Prague to contact us well in advance with proposals for the program. Together against capitalist wars and capitalist peace! https://actionweek.noblogs.org/post/2024/02/28/anti-war-congress-prague-24-to-26-may-2024/#more-490
“My fellow Americans, I…will outlaw Russia forever. We begin bombing in five minutes.” – President Ronald Reagan 1984.
A 20 year truce until war breaks out, suggests a senior NATO commander. As General Foch described the end of the First World War in 1919, “This is not peace…. It is an armistice for 20 years.” World War Two in Europe began in 1939.
The worst global crisis since the Second World War, as Gaza witnesses more deaths than in the London Blitz. The UN is considering legal action on ‘Genocide’, the concept itself defined by the annihilation events of that last great international conflagration.
This is not history on the edge of repeating itself, nor the consequences of a lesson unlearned. The current crisis is a continuation of the drive inherent in Capitalism for domination of our Class through control of global markets for profit. This rivalry and the destruction it demands, once again puts us on the brink of extinction.
These are not paranoid conspiracy theories, but the words of our rulers and their military class themselves.
UK Defence Secretary, Grant Shapps said on 15th January that we are “moving from a post-war to pre-war world…. The enemies are gathering all around us, we need to make sure we lead our allies in the conflicts to come.”
Two days later, Admiral Bauer, of the Royal Netherlands Navy, said that preparation “starts there. The realisation that not everything is plannable and not everything is going to be hunky dory in the next 20 years.”
Within a week, General Sir Patrick Sanders, the outgoing UK Chief of the General Staff chipped in that ordinary citizens should be “trained and equipped” to fight in the military in the event of a war with Russia.
Shapps’s ex-army predecessor, Tobias Ellwood, said the military chief should be “listened to carefully…. What’s coming over the horizon should shock us. It should worry us and we are not prepared.”
It took a few days for coverage of this to emerge in the popular press, and politics and military might not yet be exactly on the same page. Though let’s not delude ourselves, the preparation for global war has begun. Not just by parts of the globe lighting up with bombs from one side or the other, but in the propaganda, softening us up for more sacrifice beyond austerity, militarisation and even conscription.
Since these comments we have seen the dial, already high, turned up dramatically with speculation, as we have suggested before, that an attack on Iran itself from the US (or franchised out to Israel?) is now in open debate.
While any revolutionary class based opposition to these drives to war may seem a long way off, the steps towards that war are now seemingly uncomfortably close.
There’s been no shortage of wars since 1945, and no shortage of bodies. Conservative estimates are around 90 million dead from 1945 to the present day. As many as died in both world wars put together. Yet we are led to imagine that this has been an era of relative peace.
This alleged bloody peace has been a prolonged and inevitable preparation for the next round of global imperialist conflict. The Eurasian frontier from the Indian Ocean to the arctic sea is aflame or bristling in preparation.
Whilst we are being encouraged in the West to see ‘our side’ as the benign party in the coming conflict, we should recall that it is precisely ‘our side’ that is the major obstacle in calls for an end to the bloodbath in Gaza. This while US arms sales abroad reached a record of a quarter of a trillion dollars last year.
As for Yemen, they would hard pressed to spot the difference between the bombs and missiles being dropped by the British and Americans from the British and American missiles dropped on them by the Saudi led coalition over the last 9 years.
For most of us, the daily alienation of poverty and wage labour, the struggle to survive with dignity in a hostile sea of austerity and assault has inoculated us against the memory of war and its emerging threat.
For those who don’t remember the Second World War, (spoiler alert) Hitler dies… and with him it was hoped the atrocities of Nazism moved from the naive plain of beyond imagination to the impossible.
In recent years however, fascism has moved from an historic aberration via the theoretically possible to the conceptually plausible. In reality, in some countries, fascist parties already have come to power, however they are practically choosing to understate themselves for the sake of acceptability at the moment. Nationalism, Nazism and the Alt-Right are making themselves and their quest for conflict known all over Europe and America.
From Italy to Hungary, to key opposition groups in Spain, France, and Germany, fascism in reality never lost its potential. It’s just a clever word for capitalism and its state operative, believing that they have the whip hand and can abandon the pretence of tolerance and democracy.
It requires a mixture of populism, a desperate ruling class retreating to narrow national chauvinism, unchallenged by a weakened working class. Our class so conspicuously on the back foot since the banking collapse of 2008 failed to resist when capitalism called for us to rally behind austerity – that is to say the increasing repression and impoverishment of us as workers – in the ‘national interest’.
Austerity, in so many ways driven by war and global rivalry, not to mention climate change causing mass migration, is being weaponised into a call for sacrifice for the sake of preserving the nation state and capitalism.
In the face of this, the bosses have become emboldened as we have been weakened. “..(Our) class is divided because it is weak, not weak because it is divided”. – Anton Pannekoek
Us versus them, ‘our’ state versus its external threat is a key ideological weapon aimed against the unity of our class.
We can see this in the barbarity and deafness of the state of Israel; Hamas’s intransigence, Putin’s relentless sense of impunity and in the threat of a second Trump presidency, despite his populist coup attempt.
In the face of this threat of war and calls for conscription, our unity now is more important than ever. The last 2 years of workplace and industrial struggles have again shone a light on those on the political left, the Labour Party and the organised labour movement, who would seek to weaken and divide us further. Warmongers all for one side or the other – watch Labour’s promises on defence and security as the election approaches!
Enough of disunity and defeat! The generation that could witness our extinction is already here and the fight against the coming war is our most urgent task. Damn their oppressive and hopeless ‘social peace’ and their drive to war! Against their clamour and calls for national unity!
We must prepare to fight and unify on every front of the class struggle. Our very survival depends on it!
No war between peoples – no peace between classes! No War but the Class War!
Despite chauvinistic sentiments in Israeli and Palestinian societies,
not everyone on both sides of the front lines agrees with the war that
began with the brutal attack by Hamas clerical fascists on October 7.
Demonstrations are taking place in Israel and Gaza demanding an
immediate ceasefire and holding to account the ruling circles on both
sides responsible for escalating the conflict.
Already on October 14, voices were raised in Tel Aviv in solidarity with
Israeli hostages taken by Hamas, demanding the resignation of Prime
Minister Netanyahu. He is accused that his policies have actually
strengthened Hamas in opposition to Palestinian Authority circles
willing to seek compromise and coexistence with Israel. The very next
day, the government introduced measures authorizing the arrest of those
who harm the “spirit of the nation.” After an anti-war demonstration in
Haifa, the police chief threatened to send protesters to Gaza on October
19. Despite repression and terror by the far-right, a protest was staged
outside the Israeli prime minister’s residence on November 4. On
November 8, Israel’s Supreme Court authorized police to disperse
anti-war rallies. Nevertheless, on November 18, the first legal
demonstration against the war was held in Tel Aviv. A week later, on
November 25, demonstrators gathered in Jerusalem, demanding the prime
minister’s resignation. The following actions were met with police
repression: on November 29, protesters were arrested outside the
parliament, and on December 2 – outside the prime minister’s house in
Caesarea. On December 16, protesters camped outside the Israeli War
Ministry.
(https://en.m.wikipedia.org/wiki/Israel-Hamas_war_protests [4])
On December 28, Israeli Jews and Arabs demonstrated together in Tel Aviv
to demand a ceasefire. However, scheduled protest marches for
Israeli-Palestinian peace in Tel Aviv on January 11 and in Haifa on
January 13 were banned by the police.
(https://www.timesofisrael.com/police-deny-permit-for-anti-war-protest-left-wing-groups-vow-high-court-appeal/)
But a demonstration in Haifa followed on January 20. Protesters chanted:
“Refuse to kill, refuse to fight, refuse to murder!”
(https://www.aljazeera.com/gallery/2024/1/20/refuse-to-fight-jewish-arab-activists-call-for-peace-in-israels-haifa)
The first protests against the Hamas regime in Gaza since the beginning
of the war were reported back in the fall, but it was difficult to
confirm this information, and the videos circulating on the Internet at
the time were from before the war began.
(https://www.youtube.com/watch?v=U1OaYZO-aWs)
However, there were periodic reports of “hunger riots” in Gaza – attacks
on warehouses and food convoys. Now, in January 2024, there is finally
evidence of major protests in Gaza against the war with Israel and
against the clerical-fascist dictatorship, which, with its bloody
provocation on October 7, exposed civilians in the Strip to bombing and
fighting. For several days in January, hundreds of residents took to the
streets. On January 25, they marched through the Khan Younis
humanitarian corridor, chanting, “Down with Hamas!” “The people want a
ceasefire! Netanyahu and Sinwar, we want a ceasefire. Enough with war
and enough with the destruction!”, – could be heard over loudspeakers.
The day before, a video of a protest by Gaza youth in front of a
hospital in Deir el-Balah went around. Participants demanded that Hamas
release Israeli hostages and end the war so that they could return to
their homes in the northern sector.
(https://www.msn.com/de-de/nachrichten/welt/gazastreifen-hunderte-palästinenser-protestieren-gegen-die-hamas/ar-BB1hnNYd
AnarCom Network 